Dinosaur nest cluster with 256  eggs found in Narmada Valley

While dinosaur nests and eggs having been found in the past, too, this recent find raised the possibility of the Narmada Valley having been a fertile hatchery location for dinosaurs millions of years.

A rare discovery of 92 closely located dinosaur nests and 256 fossilised eggs of herbivorous Titanosaurs (one of the largest known dinosaurs) has been made by a team of palaeontologists in Dhar district, which is part of the Narmada Valley in Madhya Pradesh.

While dinosaur nests and eggs having been found in the past, too, by other palaeontologists in the Jabalpur region of MP and Balasinor in Gujarat, this recent find raised the possibility of the Narmada Valley having been a fertile hatchery location for dinosaurs millions of years ago.

The field research was carried out by a team of palaeontologists from Delhi University, Indian Institute of Science Education and Research, Mohanpur-Kolkata and Bhopal in many villages of Bagh and Kukshi areas of Dhar district between 2017 and 2020.

A paper on their research by Harsha Dhiman, Vishal Verma, G V R Prasad and others was recently published in the PLOS ONE research journal. “A major inference from the three years of research is that the nests and eggs found in the villages of Dhar district date back 66 million years ago.

It’s quite possible that the Titanosaurs either just came to lay the eggs in this area of Narmada Valley or the eggs were also hatched there. The eggs found by us show evidence of hatching as well as not having been hatched,” Dhiman, the lead researcher told this newspaper on Saturday. “Since only nests and eggs and not bones have been found, we need to perform micro CT scan for further research,” Dhiman added.

Egg Diameter around 15-17 cm
The nests found in the Narmada valley were close to each other, which is generally not the case. These nests had eggs which ranged between 15 cm and 17 cm in diameter. “Each nest had between one and 20 eggs,” Dhiman said

newindianexpress.com

A labour of love, archive on Banaras Hindu University founder Madan Mohan Malaviya takes shape

Project launched following Malaviya’s 150th birth anniversary in 2011 has grown to comprise 25 different categories of documents, including over 1,000 images.

To create an archive on the principal founder of the Banaras Hindu University (BHU), ‘Mahamana’ Madan Mohan Malaviya, a Professor of History at the university Banaras Hindu University (BHU), Dhrub Singh, along with his two assistants, traversed the country over nearly a decade to give shape to their labour of love. They visited the National Archive of India and the Nehru Memorial Museum and Library in Delhi; various State archives such as that of Maharashtra; princely archives, including the one at Lallgarh Palace in Bikaner, and those of the Maharajas of Jodhpur and Darbhanga; researched private papers of Malaviya’s contemporaries, including paleo-botanist Birbal Sahni and other BHU founding members such as Rai Bahadur Sir Sunder Lal, and Annie Besant at the Theosophical Society in Chennai; and perused old newspapers and magazines.

In December 2011, at a commemoration event to mark Malaviya’s 150th birth anniversary, then Prime Minister Manmohan Singh announced various projects under the Culture Ministry to celebrate his life and achievements, including a repository dedicated to the BHU’s founder. A national implementation committee was set up under the Chairmanship of Karan Singh, then Rajya Sabha MP and Chancellor of BHU, to oversee the execution of various projects.

Professor Singh was entrusted the responsibility of setting up the archive at an initial cost of ₹40 lakh extended by the University Grants Commission and the Culture Ministry. Nearly 10 years later, the mammoth task has neared completion. Housed in the Mahamana 150th Birth Centenary Building, the archive comprises 25 different categories of documents, including his speeches in the Imperial Legislative Council, interventions in the Congress party, evidence from various Commissions, and other landmark events during the freedom struggle such as his defence of accused protesters in the Chauri Chaura incident of February 1922 participating in the Non-cooperation Movement.

There is also a collection of more than 1,000 photographs of Malviya, including those taken at the time the university was being set up, such as an image where he can be seen conducting a land survey, as well as pictures from a donation drive across the country during which he was accompanied by the Maharaja of Darbhanga, Rameshwar Singh, to raise the ₹1 crore needed to set up the university.

The team of five, which also includes two administrative staff, has also collected several newspapers and magazines Malaviya was involved with, including the Hindi language weekly, the Abhyudaya (1907); the Leader of Allahabad, an English-language daily (1909); and other Hindi dailies such as Aaj, which also covered daily activities at the BHU.

The team also looked at BHU’s calendar for information on the university’s past, various rules governing its functioning, its teaching community, and the books that were taught. As Malaviya played an important role in the Hindi Nagari movement, resources were also collected from the Nagari Pracharini Sabha, the 129-year-old society for promotion of Nagari in Varanasi, which played a significant role in developing a standard grammar for modern Hindi, gathering rare manuscripts, publishing Hindi’s first dictionaries, encyclopaedias and journals.

“We are now starting the process of digitising and cataloguing the documents and various resources so that readers have better access. The archive will continue to be a work in progress and we will continue to acquire documents from different sources we discover. We are also trying to get traces of his [Malaviya’s] voice and films made on him, and have already started a gift register where anyone can donate memorabilia associated with Malviya, and we will preserve the gift under the contributor’s name,” Professor Singh said.

Though Malviya was a Hindu nationalist leader who helped set up the Hindu Mahasabha, Prof. Singh says historical documents show that the 106-year-old university was truly national in its character. “The name of BHU includes the word Hindu but in its character, conduct, recruitment and intake of students, it was truly national. There was no sectarianism. In the early years of BHU, there were Muslim boys and girls passing out of the university. The Departments of Persian and Arabic in the university were some of the early departments. When he [Malaviya] spoke about Hindu, he had a community in mind that had to evolve and acquire positive elements of their religion, but not to the exclusion of other religious communities from the university. In his convocation address in 1929, he proudly states that students came from States like Andhra, Punjab, Kerala, which shows that he was very conscious that he was building a national institution,” Prof. Singh added.

In order to establish a pre-eminent university, Malaviya recruited the best talent from around the world. On a visit to London for the Round Table Conference in 1932, he searched for young Indians studying in Oxford and Cambridge Universities, and brought V.V. Narlikar, who was then studying in Cambridge University. Malaviya paid Narlikar’s debt owed to Kolhapur State to make it possible for him to join the BHU, where he set up the School of Relativity. On the recommendation of P.C. Ray, regarded as the father of chemical science in India, Malaviya also brought Shanti Swaroop Bhatnagar from London, who had finished his doctorate at London’s University College in 1921.

“He had a knack to persevere, and persuade young men and women he thought were assets, and wrote them letters to come and join BHU; otherwise, the university would not have shaped into the institution it did,” Prof. Singh said.

thehindu.com

Vadnagar town, Modhera Sun Temple, Unakoti sculptures added to UNESCO’s tentative list of World Heritage Sites

India now has 52 sites on UNESCO’s tentative list, an inventory of properties which each state party intends to consider for nomination.

Gujarat’s Vadnagar town, the iconic Sun Temple at Modhera, and the rock cut sculptures of Unakoti in Tripura have been added to the tentative list of UNCESO World Heritage Sites.

The UNESCO tentative list is an “inventory of those properties which each State Party intends to consider for nomination”.

“With this, India now has 52 sites on UNESCO Tentative List. The list indicates rich cultural and natural wealth of India and shows huge diversity of our heritage. With PM Narendra Modi’s dynamic vision and leadership, India is committed to add more sites on the World Heritage List,” Union Culture Minister G. Kishan Reddy tweeted.

“I congratulate ASI [Archaeological Survey of India] for their role in identifying more monuments and places for the world heritage nomination,” he said.

The ASI shared his tweet and said that the step will provide a big boost to India’s cultural heritage.

The Sun Temple, Modhera dedicated to Surya Dev, is the earliest of such temples which set trends in architectural and decorative details, representing the Solanki style at its best.

Vadnagar is a municipality under Mehsana district of Gujarat. A multi-layered historic town, the history of Vadnagar stretches back to nearly 8th century BCE. The town still retains a large number of historic buildings that are primarily religious and residential in nature.

Unakoti, located in the northeastern region of Tripura, is known as an ancient holy place associated with Shaiva worship. The site is a massive gallery set in a forested area displaying a number of towering low relief images in a unique style, making it a masterpiece of human creative genius.

thehindu.com

India restoring Angkor Wat temple in Cambodia: Jaishankar

‘Today, we are restoring and renovating the temples in Angkor Wat. These are contributions which we are making outside because the civilisation of India has gone beyond India’.

The Angkor Wat temple complex in Cambodia is being restored by India because our civilisation is not limited to India, but is spread across countries, External Affairs Minister S. Jaishankar on Sunday said.

Addressing the Kashi Tamil Sangamam on the subject ‘contribution of temples in society and nation building’ being held here, Mr. Jaishankar said, “There are temples not only in India, not only in the Indian subcontinent, but in many regions beyond.”

“I had gone with the Vice President to see the biggest temple in the world—the Angkor Wat temple complex. Today, we are restoring and renovating the temples in Angkor Wat. These are contributions which we are making outside because the civilisation of India has gone beyond India,” he said.

“So, today when we are restoring, rebuilding, and re-energising Indian civilisation, our task is not only in India. Our task is all over the world. But, it is not only where our civilisation went, it is also where our travellers went, our traders went, our people of faith went,” he said.

Recalling his days as India’s ambassador to China, the minister said, “Some of you know that for many years, I have been an ambassador to China. I have seen the remnants of Hindu temples even in China on the east coast.” He said that there is a very special connection between Ayodhya and Korea, whose people want to be associated with the developments in Ayodhya, he said.

He also mentioned that Shrinath jee temple in Bahrain, and said, “All these were established by our people, when they went out. It is a matter of pride for us that we are building a temple in UAE, that we got approval to built a temple in Bahrain. We have done a lot of work in Vietnam.”

“So, how do we today take our culture out, take our values, our philosophy, our way of life and share it with the rest of the world through activities outside. We are very committed in the foreign ministry to doing that. We also support what people of India are doing outside … There are more than 1,000 temples in the US,” he said.

He said that there are 3.5 crore Indians and people of Indian origin abroad, who have taken Indian culture with them abroad. “So, it is also our efforts today to support them, and we do it in different ways.” Mr. Jaishankar also informed the audience that Prime Minister Narendra Modi has pledged ₹200 crore to build a Ramayan Circuit into Nepal, “so that all of us will have an opportunity to visit our heritage in close quarters.”

“Even in Sri Lanka, we restored the Thiruketheeswaram Temple in Mannar. This temple was closed for 12 years. So the fact that we took interest, made efforts, has made it possible for the revival of that temple,” he said.

Thiruketheeswaram Temple, one of the five sacred Ishwarams dedicated to Lord Shiva, is venerated by Shaivites throughout the subcontinent and the temple was testimony to the most difficult period in the history of Sri Lanka as it was closed for 12 years during the armed conflict and reopened in 2002.

The minister also said that in Nepal after the 2015 earthquake, many temples were damaged because they were old. “We have committed $50 million for restoration of cultural heritage in Nepal.”

thehindu.com

21 uninhabited Andaman and Nicobar islands named after decorated soldiers

“Christening of the 21 uninhabited islands of Andaman and Nicobar archipelago with names of Param Vir Chakra heroes is a real tribute to the soldiers who had given their today for our tomorrow,” said Andaman and Nicobar Islands MP Kuldeep Rai Sharma.

The government has named 21 uninhabited islands in the union territory of Andaman & Nicobar after recipients of Param Vir Chakra, the country’s highest wartime gallantry award.

Out of the 21 islands, 16 are located in North and Middle Andaman district, while five islands are in South Andaman.

Speaking to PTI, Andaman and Nicobar Islands MP, Kuldeep Rai Sharma, welcomed the move taken by the Centre for naming the 21 islands after decorated soldiers in assistance with the Defence and the local administration.

“I am happy that the Centre has chosen 21 islands from Andaman to honour our brave soldiers. I would also like to request the administration to publish a small handbook for schoolchildren so that they can learn more about their supreme sacrifice for our motherland.

“Andaman and Nicobar Island is a ‘tirtha sthan’ (pilgrimage) because of sacrifices made by the freedom fighters and now such honour for the Param Vir Chakra recipients is a matter of pride for us,” Mr. Sharma said.

The first uninhabited island numbered ‘INAN370’ in North and Middle Andaman was named after Major Somnath Sharma. Now ‘INAN370’ will be known as ‘Somnath Dweep’. He was the first and the first recipient of the Param Vir Chakra. Sharma lost his life in the line of duty on 3 November 1947 while handling Pakistani infiltrators near Srinagar Airport. He was posthumously awarded the highest military award for his gallantry and sacrifice during the Battle of Badgam.

Subedar and Honorary Captain Karam Singh who fought in the Indo-Pakistani War of 1947, and was awarded the Param Vir Chakra for saving a forward post at Richmar Gali, south of Tithwal (a small border-village in Jammu and Kashmir) was also honoured after the Andaman administration and the Defence Ministry named another uninhabited island numbered ‘INAN308’ after him as ‘Karam Singh Dweep’.

Similarly, Major Rama Raghoba Rane, Naik Jadunath Singh, Company Havildar Major Piru Singh Shekhawat, Captain Gurbachan Singh Salaria, Lieutenant Colonel Dhan Singh Thapa Magar, Subedar Joginder Singh Sahnan, Major Shaitan Singh Bhati, Company Quartermaster Havildar Abdul Hamid, Lieutenant Colonel Ardeshir Burzorji Tarapore, Lance Naik Albert Ekka, Colonel Hoshiar Singh Dahiya, Second Lieutenant Arun Khetarpal, Flying Officer Nirmal Jit Singh Sekhon, Major Ramaswamy Parameswaran, Captain Bana Singh, Captain Vikram Batra, Captain Manoj Kumar Pandey and Subedar Major Sanjay Kumar – all recipients of the Param Vir Chakra- were honoured after the islands were named after them.

“Christening of the 21 uninhabited islands of Andaman and Nicobar archipelago with names of Param Vir Chakra heroes is a real tribute to the soldiers who had given their today for our tomorrow,” the MP said.

Some of the 21 islands fall under reserved forest while some have great potential for water sports, creek tourism and fishing.

The Andamans in general and the Cellular Jail in particular played a prominent part in the history of our freedom struggle. People who took part in various anti-British movements such as the 1857 revolt, the Wahabi Movement, and the Burmese Rebellion were deported to the Andamans where they lived there under barbaric conditions. Great stalwarts of the freedom struggle were confined in the solitary cells of the Cellular Jail.

“In today’s fast-moving world and tough competitive day-to-day life, the youth hardly find time to remember our rich heritage and past. This initiative is a testimony to the sacrifices made by Indian Army personnel and youngsters will be aware of their heroic deeds. This becomes most crucial whilst the nation celebrates Azadi ka Amrit Mahotsav (commemoration of 75 years of Indian Independence),” said Col. Diptangshu Chaudhury, a war veteran of the Kargil conflict.

thehindu.com

A unique participatory museum in Raipur celebrates plurality and encourages dialogue

Conflictorium tries to imagine a peaceful society through an interplay between viewpoints on prevailing conflicts.

As visitors enter the room, they are greeted by an innocuous floor tile that asks: “Are you religious?” Two arrows branch off — one for ‘Yes’ and the other for ‘No’. Thus begins a flowchart that leads to one soul-searching question after another. The questions become increasingly intense, forcing visitors to ponder deeply before answering.

“Does humanity pose a threat to religion?”

“For the sake of your religion, can you kill an animal or a human?”

This entire room is an installation in Raipur’s Conflictorium, “a participatory museum that brings together different people to celebrate plurality and encourage transformative dialogue via art and culture practices”. The installation is part of a short-term exhibit that started on November 6 and will continue for the next couple of months.

The exhibit is an enquiry into the freedom of religion guaranteed under Article 25 of the Indian Constitution and includes a set of paintings and a video as the other installations. While developments like the hijab controversy define the exhibit’s contemporary relevance, it resonates in the very concept of the museum, Ayush Chandrawanshi, project anchor and curator of the museum, said.

“While the idea of conflict conventionally refers to overt violence, Conflictorium believes in deconstructing those acts to the smaller and seemingly simpler cracks in people’s perceptions of belonging, empathy and community. It acknowledges and explores the phenomenon of conflict transformation as a key move in imagining a peaceful society,” said Mr. Chandrawanshi, an alumnus of the National Institute of Design, Ahmedabad.

A collaborative project of the non-profit Janvikas, Centre for Social Justice, and Navsarjan, the Conflictorium is the second of its kind museum anywhere in the country. There has been one in Ahmedabad for a decade, while the one in Raipur was inaugurated in April this year. The broad theme remains similar but the curators have tried to localise the Raipur Conflictorium, through exhibits depicting the various conflicts in the State with experiential exhibits that are permanent, semi-permanent, or short-term, such as ‘Markers and Morality’.

Extraction of minerals, for example, often leads to conflict in forest-rich areas of Chhattisgarh, where tribals oppose the deforestation and displacement that comes with it. One of the exhibits, for example, requires visitors to wear a miner’s helmet and walk on a bed of coals through a dark, unventilated passage that creates the experience of a coal mine.

Conflict does assume a more violent form in these mineral rich areas, with locals often finding themselves caught between Left Wing Extremists in areas such as Bastar, and the security forces camping in jungles to fight them.

The death, in a police firing, of four tribals protesting against a security camp in Silger last May, triggered an even bigger protest. To this day, it lingers on, notwithstanding the State’s claims that the deceased were Maoists. More recently, a court in Chhattisgarh acquitted 121 tribals in a case of Maoist ambush after they had spent five years in jail. On the other hand are killings by ultras, with reports of villagers being killed for being suspected police informers often making it to local dailies in the conflict zone of Bastar.

Witness Box, another permanent exhibit, captures some of these dimensions. Hanging headsets make the visitor feel like a witness in the middle of such discussions — such as a TV cameraman injured in a Maoist ambush making his last phone call, and an interview with someone who was falsely incarcerated for four years after being accused of being a police informer.

The “Gallery of Dispute” explores themes such as man-animal conflict, or communal tensions, boundaries of caste and religion, via an interactive experience where the participant feels she is a part of the overall experience, diving into the backdrop of these conflicts.

“This is one of the reasons why Raipur was chosen for setting up another Conflictorium because the conflicts are not restricted to the ones that have a military nature. So when the founders were looking for a second or third tier city, this is what drove them to zero in on Raipur. Also, it was felt that it was the perfect place to ignite a culture of social thought process, compared to the metros, or even other contenders like Imphal. The recent anti-mining protests in Hasdeo also gave it a contemporary context,” Mr. Chandravanshi said.

While pursuing his Masters in Photography Design from NID, the Raipur resident came in touch with the project’s founder-director Avni Sethi. The groundwork for the Raipur museum began in 2020, only to be slowed down by the two waves of the pandemic. Mr. Chandravanshi came on board in 2021, and worked on location hunting and on curating the exhibits, which include works by renowned poets, photographers and artists. He now manages the Conflictorium, spread across three floors, with a team of four.

thehindu.com

Restoration of Mumbai’s century-old museum wins UNESCO Asia-Pacific award

The jury hailed it as a project that ‘sets a standard’ for the conservation of world heritage monuments.

The restoration of the 100-year-old Chhatrapati Shivaji Maharaj Vastu Sangrahalaya in Mumbai has won the Award of Excellence in this year’s UNESCO Asia-Pacific Awards for Cultural Heritage Conservation, which was announced on Saturday.

The museum is a part of the Victorian Gothic and Art Deco Ensembles of Mumbai’s world heritage property. It was established as the Prince of Wales Museum of Western India in 1922.

UNESCO Bangkok, in a statement, said the jury hailed it as a project that “sets a standard” for the conservation of world heritage monuments. “The jury applauded the museum project for restoring ‘a major civic institution in the historic city of Mumbai’,” it said.

“Impressive in its scale, the project addressed extensive deterioration through well-informed architectural and engineering solutions, overcoming major challenges during the pandemic,” the statement added.

Thirteen projects from six countries – Afghanistan, China, India, Iran, Nepal and Thailand – have been acknowledged for awards by the jury this year.

Jury deliberations were carried out in November when members reviewed 50 entries from 11 countries from the Asia-Pacific region.

Other awards

The Domakonda Fort of Telangana and Byculla Station of Mumbai are among the winners in the ‘Award of Merit’ category, while the stepwells of Golconda in Hyderabad has won an award in the ‘Award of Distinction’ category.

Topdara Stupa, Charikar, Afghanistan, and Nantian Buddhist Temple, Fujian, China, have also received the ‘Award of Merit’, the statement said.

“The awards give people a sense of pride and sense of ownership of their own heritage,” Feng Jing, the Chief of the Culture Unit at UNESCO Bangkok, was quoted as saying in the statement.

Since 2000, the UNESCO Asia-Pacific Awards for Cultural Heritage Conservation programme has been recognising the efforts of private individuals and organisations in restoring, conserving and transforming structures and buildings of heritage value in the region.

thehindu.com

WHEN IS CONSTITUTION DAY OF INDIA – November 26th, 1949

Constitution Day, also known as Samvidhan Divas or National Law Day, is celebrated in India on November 26 every year.

Why is the Constitution Day celebrated?

On November 26, 1949, the Constituent Assembly of India formally adopted the Constitution of India. It came into force on January 26, 1950. Constitution Day aims to bring awareness about the importance of the Constitution and Dr B R Ambedkar.

Who started the Constitution Day?

Prime Minister Narendra Modi marked November 26 as the Constitution Day of India in 2015.

What is the Constitution of India?

The Constitution is a set of written principles and precedents of the Government of India. It frames fundamental political principles, procedures, rights, directive principles, restrictions and duties of the government and the citizens of the country. The Constitution of India declares the country a sovereign, secular, socialist and democratic republic. It assures its citizens equality, liberty and justice.

Who wrote the Constitution of India?

B R Ambedkar, chairman of the drafting committee, is considered to be the chief architect of the Constitution of India. He is also called the Father of the Indian Constitution. The Constitution of India was drafted by the members of the Constituent Assembly.

What is the preamble to the Constitution of India?

Preamble is a brief statement which records the aims and aspirations of the people of India. The preamble to the Constitution of India reads:

“We, the people of India, having solemnly resolved to constitute India into a sovereign, socialist, secular, democratic, republic, and to secure to all its citizens:

Justice, social, economic and political; liberty of thought, expression, belief, faith and worship; equality of status and of opportunity, and to promote among them all — fraternity assuring the dignity of the individual and the unity and integrity of the Nation;

In our Constituent Assembly this twenty-sixth day of November, 1949, do hereby adopt, enact and give to ourselves this constitution.”

How did Constitution of India come into being?

From 1947 to 1950, India continued to use the legislation implemented when it was a dominion of Britain. In the meantime, the Constituent Assembly drafted the Constitution of India, which would replace the Government of India Act, 1935, as the country’s fundamental governing document. The Constitution was drawn from a number of sources, while India’s needs and conditions were given paramount importance. B R Ambedkar studied the Constitutions of over 60 countries before drafting the Constitution of India.

A brief timeline: 

On December 6, 1949 the Constitution Assembly was formed and its first meeting was held on December 9. Rajendra Prasad was appointed its President and H C Mukherjee its vice-chairman. On August 29, 1947, the drafting committee appointed Ambedkar as its chairman and six other members — Munshi N Gopalaswami Ayyangar, Khaitan, Mitter, Muhammed Sadulla, Alladi Krishnaswamy Iyer. The members of the Constituent Assembly signed two hand-written copies of the document (one each in Hindi and English) on January 24, 1950. On November 26, 1949, the Constitution of India was adopted by the Assembly. On January 26, 1950, the Constitution was enforced.

It took almost three years to write the constitution. 

business-standard.com

Telangana scores a double win at Unesco heritage conservation awards

The 17th century stepwells inside the Qutb Shahi tombs complex were in a state of ruin and were disused until the Aga Khan Trust for Culture signed an agreement with the State Government that the wells were restored.

Telangana scored a double win at the UNESCO Asia-Pacific Awards for Cultural Heritage Conservation with a Distinction of Merit for the restoration of the stepwells inside the Qutb Shahi Tombs Complex in Hyderabad and an Award of Merit for the conservation work on the Domakonda Fort in Kamareddy district. The awards were announced today at Bangkok.

The 17 th century stepwells inside the Qutb Shahi tombs complex were in a state of ruin and were disused. It was only after the Aga Khan Trust for Culture signed an agreement with the State Government that the wells were restored, beginning with the Badi Baoli. The latest restoration was that of the eastern baoli whose restoration function was attended by Minister for Municipal Administration and Urban Development K.T. Rama Rao.

“It is an incredible feeling that AKTC has won an award for the third year in running. There is a nature and culture linkage that heritage sites demonstrate. They can address climate change with net-zero water requirement. The restoration of wells show how conservation of heritage sites can have multiple objectives,” said Ratish Nanda, CEO of Aga Khan Trust for Culture which is restoring the Qutb Shahi Tombs Complex with a private-public partnership model which includes the Department of Archaeology and Museums, Tata Trusts, US Ambassadors Fund and other partners.

In contrast, the Domakonda Fort is a private property and was built in the 18 th century with an amalgam of styles including stucco work, arched pillars, flat ceiling, and a courtyard with a water garden pond. The fort was part of the celebration of the marriage function of Upasana Kamineni (a scion of the family that built the fort) and actor Ram Charan in 2012.

“I am feeling very proud as it was a challenging project and its has been a rewarding experience. I worked with local craftsmen, sourced local materials, so that it is a sustainable project with low-carbon footprint. We trained the craftsmen and had workshops from the time I began working on the project in 2011,” said conservation architect Anuradha Naik about the award for Domakonda Fort.

The citation for Domakonda fort recognises: “The project applied original construction techniques and authentic materials and trained local artisans in traditional building skills. The involvement of villagers during the restoration process and in the operations of the fort ensures direct benefit for the community.”

thehindu.com

Why National Education Day is celebrated on November 11

National Education Day is celebrated every year on November 11 as it marks the birth anniversary of Maulana Abul Kalam Azad, who was India’s first education minister after independence.

The National Education Day is observed annually on November 11 in India. From its history, significance to theme, here is all you need to know about this day.

Why is National Education Day celebrated?

In India, National Education Day is celebrated every year on November 11 as it marks the birth anniversary of Maulana Abul Kalam Azad, who was India’s first education minister after independence.

Born on November 18, 1888, Abul Kalam Ghulam Muhiyuddin Ahmed bin Khairuddin Al-Hussaini Azad was an Indian independence activist,  writer and a senior leader of the Indian National Congress. After the nation gained independence, he became the first Minister of Education in the Indian government. He served as the education minister from August 15, 1947 till February 2, 1958, and passed away in Delhi on February 22, 1958.

The day is observed to celebrate the work done by Maulana Abul Kalam Azad in the education sector during his tenure as the education minister. In 1920, he was elected as a member of the foundation committee to establish Jamia Millia Islamia at Aligarh in UP. He also assisted in shifting the university campus from Aligarh to New Delhi in 1934. Now, the main gate of the campus is named after him.

As the first Indian education minister, Azad’s main focus in post-independence India was educating the rural poor and girls. Other key areas where he focused were adult literacy, free and compulsory for all children up to the age of 14, universal primary education, and diversification of secondary education and vocational training.

“We must not for a moment forget, it is a birthright of every individual to receive at least the basic education without which he cannot fully discharge his duties as a citizen,” he said addressing a conference on All India Education on 16 January 1948.

He also oversaw the establishment of the Department of Education of the University of Delhi, the first Indian Institute of Technology in 1951 and the University Grants Commission in 1953.

How to celebrate National Education Day?

School students across the country can conduct discussions, debates and themed-programmes on Maulana Abul Kalam Azad’s teachings and achievements. They can also have cultural programmes related to the birth anniversary of Maulana Abul Kalam Azad, or his life achievements.

Additionally, schools can also organise discussions or seminars to discuss the current problems and issues in the Indian education system. Through these discussions, experts and shareholders can identify the issues in the system and also come up with possible solutions to these problems.

indianexpress.com